Why Is Christianity Against Abortion? Genesis 1:26-27

Christians are opposed to abortion because of the morality of the act. They believe that abortion is a sin against God. Only in very rare cases is abortion moral. But even then, it is against God’s will. The Bible and human dignity make abortion morally wrong. Nevertheless, this is not enough to stop women from undergoing an abortion.

If you’re wondering why Christians are against abortion, read this article. This article will discuss the biblical argument against abortion. The Bible supports the prohibition of abortion as an intrinsically evil act. It also discusses the reasons why Christians have a pro-life stance. In addition, you’ll learn what you can do to support your beliefs in the face of abortion.

Arguments against abortion in the Bible

The Bible’s definition of life and death is often cited as an argument against abortion. However, some commentators disagree. They believe the first verses refer to miscarriages and do not refer to abortion. Regardless of their interpretation, the unborn child has the same legal status as a born child.

Genesis 1:26-27 says God created human beings in his image. This applies to both males and females. Therefore, the act of killing an unborn human being is an attack on the image of God. Further, abortion is still legal in some states. This does not mean that women and men do not have the right to life.

Another common objection to abortion is that it is morally wrong. Whether the child is an infant or an adult, the act of killing is wrong, regardless of whether the child is innocent. In addition, abortion is the intentional killing of an unborn human being. It violates basic human rights and violates biblical teachings on morality.

Many scholars agree that abortion is a morally wrong act. It is murder because the unborn child is created in the image of God. Moreover, the Bible also states that it is against God to kill an unborn child. Because of these reasons, we cannot justify abortion as a practice.

Another biblical argument against abortion is that the fetus is valued as property. Therefore, the husband and judges will decide the fine for the fetus. The same applies to the woman who is harmed. In this case, “lex talionis” applies. In other words, life for life or eye for eye.

While the Bible does not directly condemn abortion, there is a long list of biblical texts that condemn the act. However, some pro-choice advocates argue that the bible does not condemn it. The bible also contains many stories of atrocities and shows that killing a human being is morally wrong.

In addition to the Bible, the Didache, the first theological treatise after the Bible, states that abortion is wrong. Moreover, the Epistle of Barnabas, written in the early second century, explains that abortion is wrong. Both of these works were widely read in the early centuries of the Christian church. Despite these arguments against abortion, the Bible never refers to the word “abortion.” However, it does speak about the beginning of life and the value of all human beings.

Likewise, abortion is not a moral decision for a poor family. It would dehumanize an innocent human being and not remove the pain of rape or incest. It may even add to it. And in some cases, it is morally wrong to rape a pregnant woman.


Abortion is against the teachings of Christianity, as it kills a human being created in God’s image. The Bible has much to say about the value of human life, including many examples of murder and feticide. King David illustrates this in Psalm 139.

Christians take differing positions on abortion, based on their interpretation of scripture and the authority of the church. Evangelicals, for example, place great emphasis on feeling the spirit of God and drawing morality from that feeling. In contrast, Catholics base their positions on papal bulls issued centuries ago. For these reasons, some Christians may claim that God is against abortion in Christianity, while others may believe that it is perfectly acceptable.

Christian doctrine also teaches that God expects His people to show mercy to the weak and vulnerable. Jesus taught his followers to love each other. This includes treating all human life with dignity. In light of these principles, a Christian should protect the fetus. Various biblical passages on abortion also emphasize that abortion is against God’s will.

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Many fundamentalist Christians claim that the unborn child has a God-given right to life, that the gift of life comes from God and that abortion is a sin. However, this teaching is contrary to the biblical teaching on contraception, morning-after pills, and related issues.

Human dignity

The denial of human dignity is a scandal and a distressing development in a society that is supposed to value human rights. It is impossible to reconcile repeated affirmations of principle with the widespread justification of attacks on human life. Such attacks violate the sanctity of life and threaten the entire culture of human rights.

The Christian faith recognizes that human dignity is a universal value. It requires respect and protection, and it begins at the embryonic stage. This is a fundamental principle of every human community and political system. Abortion is contrary to this principle. Abortion is an abhorrent act.

Abortion deprives unborn children of the basic care they need. The Church cannot be silent about this injustice. Social injustices are rampant in many parts of the world, and the Church cannot remain silent about them. Some people attempt to rationalize abortion with claims of individual freedom or state authorization.

The Gospel also affirms the value of human life. The Gospel calls us to uphold the dignity of all human life, and this is one of the reasons that Christians are against abortion. Abortion destroys life and is in violation of God’s law of human dignity. Further, abortion violates the principle of justice. It is also a direct violation of the commandment to not kill.


The Nature of Christianity’s opposition to abortion is rooted in its stance against the taking of human life. This morality is expressed through numerous texts in the Christian Church. For example, the Didache, part of the Teachings of the Twelve Apostles, says that abortion violates the dignity of every human life. It also teaches that each life is valuable and deserves respect. According to this philosophy, it is wrong to kill a human being before the child is even fully formed.

The Nature of Christianity’s opposition to abortion is rooted in three sources: the sanctity of life, the sanctity of the child, and attitudes toward women’s employment. In addition, the opposition to abortion is promoted by traditional Christianity in three distinct modes of moral reasoning: deductive, authoritative, and consequentialist. Deductive arguments emphasize that abortion violates the sanctity of life and thus violates the doctrine of God, while authoritative arguments appeal to Catholic dogma. In addition, consequentialist arguments focus on the woman’s ability to control her own sexuality.

The Nature of Christianity’s opposition to abortion has evolved over time. Until the late 1970s, most white evangelicals did not care much about abortion. Yet, when abortion became a political issue in the mid-term elections, many prominent evangelicals – such as Jerry Falwell and Pat Roberson – decided to use the issue to distract from their real goals of political power. As a result, abortion became a popular wedge issue in the political arena.


While there is no clear cut definition of abortion, there are biblical verses against it. Most people have heard of the passage “A woman should not give birth.” But the passage is more complex than that. It describes the life and dignity of the unborn child, and includes references to a woman’s body. The passage also speaks of a woman’s sexual desire and ties to prostitution and infidelity.

As a result of these verses, it is clear that abortion is wrong. Abortion destroys an innocent human being, which is a violation of God’s law. The Bible also says that we should treat others as we would want them to treat us. Jesus also taught us to love one another, and abortion is the complete opposite of this.

Ultimately, the Bible does not mention abortion specifically, but there are several teachings in the Bible that make the position of God clear. These teachings help us make our decision regarding abortion. Even if the Bible doesn’t mention the procedure, the idea of killing an unborn baby is still wrong.

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Many theologians use Scripture to condemn abortion, pointing out that a child is God’s creation. This means that an unborn child’s life can only be saved through faith in God.


The debate over abortion and religion is becoming increasingly political. Conservative white evangelicals have sought to persuade Americans that their anti-abortion stance is compatible with their religious values. However, the Bible does not support abortion, and many Christians disagree with this view. The truth is that many Christians believe that abortion should be illegal under certain circumstances.

A recent Gallup study analyzed the attitudes of Christians in the United States on abortion. It found a highly correlated relationship between religion and politics. People who attend church more often are more likely to oppose abortion than non-Christians. These relationships hold across partisan lines as well. Republicans are more likely than Democrats to oppose abortion.

In the early 1970s, conservative evangelicals began a campaign against abortion. Their goal was to overturn Roe v. Wade, a landmark decision in 1973. Despite these efforts, the right-to-life movement was still in its infancy. While evangelicals favored the right to life movement, few joined the right-to-life movement. Many conservative evangelicals supported capital punishment and saw no problem with wars against Communism.

In the 1980s, some evangelical denominations were upset by the legalization of abortion. However, they were hesitant to support the Catholic-dominated right-to-life movement, so they sought to protect the traditional evangelical position of moderation. In fact, the Southern Baptist Convention issued a resolution opposing the repeal of Roe. The resolution also advocated the passage of therapeutic abortion laws.

Churches’ position on abortion

Churches’ position on abortion has been controversial. Many denominations are pro-life, while others are staunchly opposed to the practice. Among the largest pro-abortion denominations are the Methodists, Presbyterians, and Episcopalians. However, the United Methodist Church has been criticized for its support of abortion and has dubbed itself the “abortion church.”

The Roman Catholic Church has consistently condemned abortion. This is because the Catholic Church teaches that all human life is sacred from conception to natural death. Abortion is an intentional destruction of human life, and it is morally wrong. Furthermore, the Catholic Church’s teachings on capital punishment and just war make it clear that destroying an innocent human life is wrong.

In the Middle Ages, the Catholic Church’s position on abortion changed several times. Pro-abortion Catholics claimed that Catholics were anti-Christian for opposing abortion, and the pope declared that they were “brave theologians and popular preachers.” Despite their pro-abortion stance, pro-abortion Catholics argued that attempts to limit the practice of abortion are unconstitutional.

While modern science and medicine have advanced in recent decades, the Church’s teaching on abortion has not changed. Many theologians argued that life begins in the earliest embryo, and that abortion is morally wrong at all stages.

Christian prohibition of abortion as an intrinsically evil act

The Catholic Church has long condemned abortion, and Pope John Paul II has called the practice of abortion “an intrinsically evil act.” He defined abortion as “the willed killing of an innocent human being.” The Church’s prohibition of abortion is rooted in natural law and the written word of God. Furthermore, it is taught by the ordinary and universal magisterium.

The Catholic Church has consistently opposed abortion, claiming that it is evidence of sexual sin. Although the Church has not always declared abortion a homicide, its condemnation has always been consistent and compelling. Although the prohibition of abortion has never been made an infallible teaching, it has helped guide the discussion in the Church. Chronologically, the book begins with events in the first six centuries of the Christian era, when Christians sought to distinguish themselves from pagan practices that encouraged contraception and were often opposed to the concept of life. The early Christians argued that sexual pleasure was evil, and that the church should support the protection of the mother and unborn child by banning the practice.

Even today, however, Catholics have expressed varying views on abortion. While the Catholic Church recognizes that “evil” exists in the world, it has also held that nations have a right to defend themselves against the greatest evil. For this reason, the Catholic Church supports “just war” principles, which set out stringent requirements before entering an armed conflict. Moreover, war should only be a last resort. In contrast, genocide and terror are not justified, because they involve the taking of an innocent human life. Furthermore, the Catholic Church affirms the value of every human being.

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The biblical prohibition of abortion is based on a number of passages. One such passage is Exodus 21:22-25. Although this is a translation of the original text, it says that anyone who aborts a child is punishable under the Mosaic law.

The Christian prohibition of abortion as an intrinsically evil action is based on the earliest possible time at which life begins. Abortionists use methods that kill the unborn if they are performing a late abortion. This is a violation of the first amendment’s Establishment Clause.

According to the Catholic Church, abortion is an intrinsically evil act. There is no purpose or circumstance which makes it acceptable. It is an act that is contrary to the law of God, which is written in every human heart and is known by reason. Furthermore, it is a denial of the honor due to God.

Biblical support for prohibition of abortion

The Bible has never explicitly condemned abortion, yet we may be confused about whether it is biblical or not. There are many passages that speak about the topic, but none of them specifically condemn it. One example is the passage in Psalm 8 about human life. Obviously, this passage is not a reference to human abortion, but it still seems to be a reference to the works of God and the care of human beings.

The Bible doesn’t specifically mention abortion, but other passages that support its prohibition are less than convincing. The Bible also teaches that God expects justice for His people. Jesus taught his followers to love one another. The Bible also teaches that a preborn child cannot commit a crime or sin. This means that abortion is a violation of justice, and the destruction of an innocent child is incompatible with the principles of Christ.

There is no clear Biblical support for the prohibition of abortion, but many Christians believe that it is morally wrong. The Bible says that a child is a human, and therefore should be nurtured. Thus, it is reasonable for Christians to believe that abortion is wrong. In addition to this, science concludes that abortion is wrong.

The Bible’s prohibition of abortion is a major source of disagreement in today’s society. Pro-life advocates say that the biblical prohibition of killing a fetus in utero is part of the biblical prohibition of murder. Conversely, pro-choice advocates say that only human beings who are extra-utero are included in the prohibition of abortion.

Pro-life Christian groups like WELS have adopted a strong anti-abortion stance. Their resolution expresses their commitment to the Holy Scriptures and the idea that life begins at conception. In their view, abortion is a form of murder, and should be viewed as a sin.

While there is no clear Biblical support for the prohibition of abortion in Christianity, the ancient Hebrews and Romans had a high view of life. The unborn Christ, who assumed human nature to save us from our sins, was an example of human life. Thus, abortion must be defined differently if the fetus is considered a person from conception. The question of abortion in Christianity must address these issues.

Christians also hold that abortion is morally wrong, and they should not perform it. The Catholic Church has held that procured abortion is a grave sin. Therefore, the practice of direct abortion is also an evil. The Catholic Church has held this position since the first century. Further, direct abortion is an affront to God’s will. Finally, God created every human being in His own image, and it is wrong to interfere with the divine plan of life.

Pro-life Christians should be aware of this distinction between accidental miscarriage and intentional abortion. The former should not be viewed as a capital offense, and society should not allow abortion to be practiced. It is not morally wrong to kill a child, but it is wrong to abort it.

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